Anthony Hingle Jr. didn’t touch beads or feathers for 32 years. Now he’s back in town, continuing the work of his father, Flagboy Meathead, a legend among Black Masking Indians.
High winds on Mardi Gras Day truncated Rex’s route and kept Zulu from downtown New Orleans, taking a toll on business owners and on local school bands, which went unpaid for Zulu and other weather-affected parades. Then Rex announced that it would pay the bands booked for its parade, raising questions about the history of band payments from krewes – and why those payments matter.
Our reporters stayed on their beats, covering how Carnival affects the way New Orleans works - and doesn't work.
New Orleanians maintain certain traditions at Carnival parades. We say hello to strangers, tote wagons and folding chairs and blankets. But along the St. Charles parade route, we most often settle in areas with our people.
Best known for their merkins – pubic wigs – the Bearded Oysters have now been a symbol of feminist liberation for 20 years, within a few local parades, including Muses
Her family house has framed her world. With its doorway, marked with penciled hash marks to show her height over the years, the house tracked her growth at the same time she tracked its years of repairs after Katrina.
After Katrina, environmentalists built an overlook on Bayou Bienvenue to give the community access to the wetlands, which had been devastated by salt water from a now-closed canal called MR-GO. Recent construction threatens that key post-Katrina achievement, Arthur Johnson says.
"Alice saved my life," neighbors say. In 2007, Alice Craft-Kerney helped to launch a post-Katrina clinic that was invaluable to neighbors. But it closed its doors after an inexplicably short time.
Every year on August 29 – the day that Katrina hit, in 2005 – Green’s family gathers by the place where his mom's house once stood, in shirts that read “Roof Riders." Then they walk the two-block route taken by the floating house, to the oak tree where it stopped.